Dec 22, 2013
Matt. 1:18-25
Prayer
We’ve been waiting in the
waiting room nearly a month. And we began this sermon series with the image of
pregnant women waiting in a doctor’s waiting room. The waiting room is a good
metaphor for us because waiting for the birth of a child can seem long and
arduous. In fact… It can be uncomfortable and tiring…. Right Ladies.
We’ve pictured Mary being
pregnant and that she’s blessed by God. Joseph on the other hand is at the
opposite end of the emotional spectrum than Mary as he can’t phantom how this
can be possible. But… it will all come together for the good of all.
We started this series with the
angel Gabriel surprising Mary that she will have a baby despite not being with
her husband to be. We’ve reflected on how God often surprises us by his love
for us no matter how we might live our lives. We’ve also reflected on how
there’s need for us to be prepared. Just as expecting parents need to prepare
for the birth of a child. We too… need to prepare for our journey of faith as
God comes to be with us. Last week… was all about expectations… and how
expectations often disappoint us… yet… God loves us nonetheless and we to need
to look at how we can love as well. Today… we conclude our series perhaps a
little differently than you thought.
In Matthew’s version of this
story… there are no angles dancing in the sky.
There are no
shepherds on rolling hills.
No songs of
praise.
No peace on
earth, good will to all.
In Matthew’s version… one
could get the impression that this child Mary is carrying is an embarrassment…
perhaps even…SCANDALOUS.
Let’s look at this a bit
closer as it might help to explain where I’m coming from.
Matthew says Vs 18, “Mary was engaged to Joseph.”
The CEV I use as well as the
NRSV describes Mary and Joseph as “engaged.”
The NIV describes them as “pledged”
to be married, while the KJV says Joseph
was “espoused” to Mary.
No matter how you describe
it… that means Mary and Joseph at this time were in a contractual relationship,
not merely social, as would be the case when talking about “engagement” in our
day. This engagement constituted the legal contract and pledge of marriage. The
wedding itself was the time when the bride and groom celebrated with others the
occasion of actually joining together.
Lutheran Theologian, David Lose says, “For all intents
and purposes, Mary and Joseph were married but had not yet moved in with each
other or consummated their union. Hence the turmoil created by discovering that
Mary was pregnant. It could, as far as Joseph was concerned, mean only one
thing: that his espoused wife had been unfaithful. And this is why Matthew describes
Joseph as a righteous man -- he lives according to the law. And so, wanting out
of what he believes is an unfaithful union, he has two options -- public
stoning or divorce. He opts for the latter course, not wishing, as Matthew
describes, to expose her to public disgrace and, punishment.”
So… you can see the dilemma
Joseph finds himself. Whether or not he’s all that righteous doesn’t matter
because he’s going to follow the Law of Moses… Because if he doesn’t he
understands this to be scandalous. You can kind-of understand how Joseph might
want to deal with this fast & quietly.
Furthermore… because Matthew
is writing to a Jewish audience you can understand why he only records a couple
of verses about the birth of Jesus.
We’re not used to looking at
the birth of Jesus like this. We’re accustomed to seeing the beauty and wonder
of the manger birth. We’re accustomed to all the praise and majesty of angels
& shepherds & the star. We’re
accustomed to all the pageantry of how Mary & Joseph find themselves in a
manger because of no room in any Inn’s.
But let’s not forget the
distress, sense of betrayal, disappointment, and a host of other emotions that
Joseph must have experienced, or the fear and hurt that Mary would likely have
also felt as they sorted out their divinely complex relationship.
Let’s keep in mind the
humanness of the event and that Mary & Joseph are flesh & blood… not
merely characters in a book or etched on stain glass windows. The more we can
imagine them as people like
us -- with emotions and ups and downs like us…The more we might
imagine ourselves to be people like
them – as people who go through all kinds of things, yet whom God
uses nevertheless to accomplish God’s purposes.
While… Luke’s version might
be more popular with mangers and shepherds and angels and all the drama of
Luke…There is something fitting about Matthew’s depiction. Because, truth be
told, most people did miss it. There’s no local news team, no camera crews
or reporters, no baby showers, nothing to indicate anything was happening. From
Matthew’s story it appears just about no one even noticed.
Perhaps, that’s why Matthew
records this the way he did.
Perhaps… according to
Matthew… if this got out the humiliation of Joseph & Mary would have been
too much to bare. Maybe for Matthew, it’s important that Jesus… the Messiah
comes into the world just like everyone else.
Which may be the point… that
being… Jesus came as one of us. That Jesus was born like we are… Lived as we
live… Loved and laughed and suffered as we do… and died as we will die… which
points to another scandal… The Cross. But we’re getting ahead of ourselves.
For now… we wait… we’re not
quite there yet… God is still at work… and he promises to love and save us… to
supply forgiveness and grace in our rough and tumble world. Perhaps… in our
waiting… we can come to see and understand that there’s nothing all that
exceptional about having a baby, except that God works through it to draw us
closer to himself and to his love and grace for us.
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